Simhanada, The Lion’s Roar of Mahayana Buddhism, is dedicated to the Buddha’s teachings and Buddhism’s foremost teachers: His Holiness the Gyalwang Karmapa, His Eminence Tai Situ Rinpoche, Venerable Khenchen Thrangu Rinpoche, and Venerable Lama Norlha Rinpoche. Simhanada has hosted the grand total of the Billion Mantra Initiative, which concluded in 2006 with 1,097,540,500 mantra recitations dedicated to the buddha activity of the Gyalwang Karmapa. The Buddha taught that all beings without exception have the same nature and potential for enlightenment. For more information on the Buddha’s teachings, please follow the links on this page to learn about the path to enlightenment.

 

Praise of the Gyalwang Karmapa's Buddha Activity

Of the one-thousand buddhas of this fortunate eon, it has been said that the sixth buddha known as Simha, the Lion, will take birth over and over again to free beings from suffering. The Karmapa’s buddha activity is the same, for he is the current incarnation of this Great Lion, the tamer of beings. With the lion’s fearless roar, the Karmapa proclaims the doctrine of the victorious ones.

The wisdom-body of the all-pervading Vajradhara, whose very essence is everlasting and inseparable from everyone, emanates as infinite buddhas, providing endless benefit to all beings without exception. The Karmapa’s wisdom-body is the same, for it is unchanging, yet he appears in human form for the benefit of beings. If the Karmapa was placed in the night sky, he would outshine all the stars; the sky would become such a bright blue that no one could ever again distinguish the day from dawn.

The love of the all-seeing Avalokita, whose limitless benevolence has no bias, extends throughout the expanse of space, reaching even the tiniest amoeba. The Karmapa’s love for beings is the same, for it is unceasing, yet always adaptable based on the needs of each individual. With one eye looking inward and one eye gazing outward, the Karmapa sees and has compassion for all.

The amrita of the all-knowing Precious Guru from Oddiyana, whose activity spans the three times, is sweet natured and sublime, uplifting those of us swept up by the waves of birth, old age, sickness, and death. The Karmapa’s amrita is the same, for it is overwhelming, yet satiating to the tongue. As the heart emanation of the Guru from Oddiyana, the Karmapa, whose fine skin radiates a dark maroon color, nourishes beings with the sweet nectar of the Buddha's teachings.

The might of the all-powerful protector Mahakala, the Great Black One, whose feet trample mara’s troops of demons, overcomes and defeats all obstacles, transmuting our tortured afflictions into pure wisdom. The Karmapa’s might is the same, for it is unfailing, yet genuinely understood only by those with a pure mind. Our valiant warrior-king, the Karmapa, whose head is adorned with the be-jeweled black crown, triumphs over inner and outer enemies.

Even the greatest of mountains will one day topple, and even a buddha’s human body will decay, but the Karmapa’s activity will never cease, so long as the cries and agony of beings remain.

As once said, the sun of buddha dharma that benefits others always blazes.
May that sun blaze brightly both in the East and the West, so that all may experience warmth and goodness.

* composed on January 1, 2011, in honor of the year-long 900th anniversary celebrations of the First Gyalwang Karmapa Dusum Khyenpa *

 

 

May all beings have happiness and the causes of happiness.
May all beings be free from suffering and the causes of suffering.
May all beings never be parted from genuine happiness, which is free from suffering.
May all beings abide in great equanimity, free from attachment and aversion.

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